Skip to content

Welcome to the West Campus C4 blog. This is our online bulletin board to post articles, missions projects, prayer requests, socials, etc. Be sure to check back often or subscribe to the RSS feed to get updates!

10,000 Reasons


10,000 Reasons (Bless The Lord)

by Matt Redman

The sun comes up, it’s a new day dawning
It’s time to sing Your song again
Whatever may pass, and whatever lies before me
Let me be singing when the evening comes

You’re rich in love, and You’re slow to anger
Your name is great, and Your heart is kind
For all Your goodness I will keep on singing
Ten thousand reasons for my heart to find

And on that day when my strength is failing
The end draws near and my time has come
Still my soul will sing Your praise unending
Ten thousand years and then forevermore

Bless the Lord, O my soul
O my soul
Worship His holy name
Sing like never before
O my soul
I’ll worship Your holy name

Jesus, I’ll worship Your holy name
Lord, I’ll worship Your holy name

Sing like never before
O my soul
I’ll worship Your holy name
Jesus, I’ll worship Your holy name
I’ll worship Your holy name

iTunes | Amazon


Tax Day


We were discussing the unpleasantness of writing the largest check I’ve ever written, unpleasant because I was writing it to the “United States Treasury.” Yes, we owed many, much taxes this year. I’m hoping most of you received a generous “refund” from the government. However, if like us, you were contributing to Uncle Sam, let me encourage you with these words that I read the other morning in Romans that comforted us and renewed our minds to God’s truths, not the world’s standard:

Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience.

For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.

Romans 13:1-7

The Anatomy of Holiness


What exactly does it mean to be holy? What does it look like?

Here’s one to think about it: consider growth in godliness as the sanctification of your body.

  • The mind is filled with the knowledge of God and fixed on what is good.
  • The eyes turn away from sensuality and shudder at the sight of evil.
  • The mouth tells the truth and refuses to gossip, slander, or speak what is coarse or obscene.
  • The spirit is earnest, steadfast, and gentle.
  • The soul rests and rejoices in Jesus.
  • The muscles toil and strive after Christlike virtue.
  • The heart is full of joy instead of hopelessness, patience instead of irritability, kindness instead of anger, and humility instead of pride, thankfulness instead of envy.
  • The sexual organs are pure, being reserved for the privacy of marriage between one man and one woman.
  • The feet move toward the lowly and away from senseless conflict, divisions, and wild parties.
  • The hands are quick to help those in need and ready to fold in prayer.

When I lose track of what holiness is actually about, I try to scan down the body from head to toe and remember what God desires from me. And just as importantly, I need to remember who Christ is and is making me to become.

(via Kevin DeYoung)

Do not judge, or you too will be judged


Here is a great answer to a question asked in class the other week. It’s by D.A. Carson from his recent article in Themelios. Be sure to note the beginning of the second paragraph. CONTEXT. This can usually go a long way in understanding passages and their application.

First, Jesus himself insists, “Do not judge, or you too will be judged” (Matt 7:1 NIV). Doesn’t this mean that if we follow Jesus’ teaching we should refuse to make moral and religious evaluations? Certainly that view is common on the street. “I don’t mind Jesus,” we hear; “it’s Christians I can’t stand. Christians run around self-righteously telling people how to live, condemning other religions, sending missionaries off to meddle in other cultures. Why don’t they follow the instruction of the Jesus they claim to serve? After all, he said, ‘Do not judge, or you too will be judged.'”

When I was a boy I learned a few of the first principles of interpreting texts. I learned, “A text without a context becomes a pretext for a proof-text.” So I suppose we better remind ourselves of the context where Jesus says, “Do not judge, or you too will be judged.” It’s found in the Sermon on the Mount. That sermon contains quite a few teachings of Jesus. Here, for example, Jesus criticizes the man who looks at a woman lustfully, on the ground that such a man has already committed adultery in his heart (Matt 5:28). Here he teaches us not to store up treasures on earth, where moths and vermin destroy and where thieves break in and steal; rather, we must store up for ourselves treasures in heaven, knowing that where our treasure is, there our hearts will be, too (6:19-21). Here he tells us to watch out for false prophets, which presupposes we must make distinctions between the true and the false (7:15-20). Here he insists that on the last day not everyone who says to him “Lord, Lord” will enter the kingdom of heaven, but only the one who does the will of his Father who is in heaven (7:21-23). In all these utterances, Jesus is making moral, religious, and cultural evaluations. He is, in short, making judgments. So after making all these judgments, what does he mean by saying “Do not judge, or you too will be judged”? The context shows that he means something like “Do not be cheaply critical, or you will be subjected to the same criticism.” In other words, there is no way on God’s green earth that this command prohibits his followers from making moral judgements, when making moral judgements is precisely what the sweep of his teaching demands that they do. But he does insist that when they follow his instruction and make evaluations and judgments they must do so without cheap criticism of others-a notoriously difficult requirement. There must be no condescension, no double standard, no sense of superiority, no patronizing sentimentality. Christians are never more than poor beggars telling other poor beggars where there is bread. This humble tone ought to characterize all Christian witness, all Christian missionary endeavor. But to argue that Jesus wants his followers to make no judgments at all merely betrays biblical illiteracy.

2012 Men’s Pancake Breakfast


There are two things we DON’T believe in at the West Campus: bad food and bad teaching. We know that a good spring morning is only made better with fresh ‘cakes right off the griddle. We also know that a man’s soul is only made right as he sees his Savior rightly in his Word.

The men of West Campus are invited to the first annual Men’s Pancake Breakfast to be filled with good food and good teaching. This event is a key part of our desire to equip our men to walk by faith in Christ in their jobs, their homes, and their relationships. Please mark it in your calendar!

Event Details
Saturday, May 19th
West Campus Fellowship Hall

Our guest speaker will be Brad Baughman, pastor of Emmanuel Bible Church. He will be speaking on the topic of Men in the life of the local church.

This will be a free event, please invite as many as you can! Contact Corey Sosebee or Matthew Bishop for more details or if you have other questions.

What Christianity Is


A brilliant and sobering statement of what Christianity is:

It belongs to the very essence of the type of Christianity propagated by the Reformation that the believer should feel himself continuously unworthy of the grace by which he lives. At the center of this type of Christianity lies the contrast of sin and grace; and about this center everything else revolves. This is in large part the meaning of the emphasis put in this type of Christianity on justification by faith. It is its conviction that there is nothing in us or done by us, at any stage of our earthly development, because of which we are acceptable to God. We must always be accepted for Christ’s sake, or we cannot ever be accepted at all. This is not true of us only “when we believe.” It is just as true after we have believed. It will continue to be true as long as we live. Our need of Christ does not cease with our believing; nor does the nature of our relation to Him or to God through Him ever alter, no matter what our attainments in Christian graces or our achievements in Christian behavior may be. It is always on His “blood and righteousness” alone that we can rest. There is never anything that we are or have or do that can take His place, or that can take a place along with Him. We are always unworthy, and all that we have or do of good is always of pure grace. Though blessed with every spiritual blessing in the heavenlies in Christ, we are still in ourselves just “miserable sinners”: “miserable sinners” saved by grace to be sure, but “miserable sinners” still, deserving in ourselves nothing but everlasting wrath. That is the attitude which the Reformers took, and that is the attitude which the Protestant world has learned from the Reformers to take, toward the relation of believers to Christ.

-from “’Miserable-Sinner Christianity’ in the Hands of the Rationalists” by B.B. Warfield

Do You Know When You Were Saved?


The reason I write this is because my story isn’t at all typical of most Christians I know, and many kind of feel guilty about that. Many believe if they really have embraced the Gospel, they ought to have a moment, a date, they can point to as the instant they passed from the kingdom of darkness to the kingdom of light.

Sometimes our churches reinforce this misunderstanding. Preachers talk about assurance of salvation as though it were about remembering a past experience, and doing a mental autopsy on the sincerity of that. The people we allow to give testimonies in our churches and in our publications all seem to have a dramatic tale to tell.

That’s not what the Gospel is about.

later he continues…

It’s no accident that Jesus compares entrance into the Kingdom of God to physical birth. There is a kind of helplessness that we experience in the biology and history of our births. No one can boast about an easy delivery. No one should feel guilty about prompting a Caesarean section. The important thing is that you’re here.

The same is true for the Gospel. Some of you were brought to Christ suddenly and dramatically. Your past life as a prostitute or a drunk or a warlord gave way to a radically different direction as a disciple. In that, your situation is quite similar to the Apostle Paul’s. Others of you, though saved just as truly in some point in time, aren’t able to identify that time. Your memory is of a slow realization of the Gospel, and you can’t necessarily pinpoint when you were converted in that time frame. Your situation sounds more like that of Paul’s disciple Timothy. The point of the Gospel isn’t celebrating an experience; it’s believing a Man who is your crucified, resurrected, reigning Life.

Read the whole thing here.

Patrick: Missionary to Ireland


Inspiring William Carey and his Friends

When, in 1805, William Carey, Joshua Marshman and William Ward summarized the principles upon which they would base their mission at Serampore in India, they drew a comparison between what they were assured would happen in India and what God had done in the British Isles nearly fifteen hundred years earlier.

He who raised the sottish and brutalised Britons to sit in heavenly places in Christ Jesus, can raise these slaves of superstition, purify their hearts by faith, and make them worshippers of the one God in spirit and in truth. The promises are fully sufficient to remove our doubts, and to make us anticipate that not very distant period when He will famish all the gods of India, and cause these very idolaters to cast their idols to the moles and to the bats, and renounce for ever the work of their own hands (The Serampore Form of Agreement).

Despite the immense task facing them in India, they had confidence in the God who had brought their distant ancestors, also “slaves of superstition,” to a genuine faith in Christ. Thirteen years earlier, in 1792, Carey had made a number of references to this evangelization of the British Isles in his epochal work, An Enquiry into the Obligations of Christians, to Use Means for the Conversion of the Heathens. He did so by distinguishing between those missions that sought to expand the dominion of “popery,” usually “by force of arms,” and those that genuinely extended the kingdom of Christ. Among the former he lists the Roman mission of Augustine of Canterbury and Paulinus; among the latter it is the name of Patrick that receives the most attention.

The next year [435] Patrick was sent from Scotland to preach to the Irish, who before his time were totally uncivilized, and, some say, cannibals; he however, was useful, and laid the foundations of several churches in Ireland.

This statement, along with that from the Serampore Form of Agreement, would appear to indicate that the evangelistic success of Patrick, and his spiritual heirs in the Celtic Church was a source of encouragement to Carey. How much more Carey knew about the historical Patrick is not clear; but he would certainly have been thrilled and inspired by Patrick’s evangelistic zeal and God-centered spirituality.

Finish reading about Patrick’s World and Mission.

The Danger of CCM and Family-Friendly Radio


What is CCM culture teaching us?

This article kicks off with a great quote (tweet) from Jared Wilson critiquing the CCM industry.

“You’re a unique snowflake. God is desperately in love with you. Because of that whole snowflake thing.” – pretty much every CCM song
– Jared Wilson, via Twitter

The tag line for one of our local Contemporary Christian Music radio stations is

“Positive. Uplifting. Safe for the Whole Family. Kid-friendly.”

After critically listening to this station during my commutes to and from work for the past several weeks, I’ve found myself asking these questions:

Is it really positive? Is it telling the truth? The WHOLE truth?

See how she answers these questions here: The Danger of CCM and “Family-Friendly Radio

A Word to Dads


Here’s a good reflection from Keith McCracken about his father:

Though I hold many cherished memories of him, perhaps the most vivid was his excitement over singing certain hymns. By all accounts he possessed at best an “average” voice when it comes to uniqueness and tonal quality. But he sang his favorites with a conviction that was beyond convincing and was by far one of the loudest and most joyful voices in a congregation of approximately 350. I remember looking up at him and “checking him out” while he was singing… “Is he for real?” I would wonder. When he would catch me looking at him he would simply “lock-eyes” with me and sing all the louder while he broadened his grin to match proportion with his pleasure.

Do we still experience this in our day? Can we?